Notre Créateur est juste, c’est-à-dire qu’Il ​​est moralement parfait. Chaque personne a une existence éternelle, qui n’est pas limitée par la mortalité de notre vie terrestre. À la fin de notre vie terrestre, chaque personne que notre Saint Créateur considère comme moralement parfaite coexistera avec Lui au Ciel pour toute l’éternité. Ceux que notre Saint Créateur ne considère pas comme moralement parfaits, à cause de péchés non pardonnés résultant de notre nature rebelle, existeront pour toute l’éternité loin de Lui dans ce qu’on appelle communément l’enfer. On l’appelle l’enfer à cause des terribles souffrances que tous y subissent. La principale punition de l’enfer est la séparation éternelle d’avec Dieu, en qui seul l’ho mme peut posséder la vie et le bonheur pour lesquels il a été créé et auxquels il aspire, non seulement pendant notre vie terrestre, mais pour toute l’éternité. Dans le guide que nous donne notre Créateur, l’enfer est décrit comme un « feu éternel », « un étang ardent de feu et de soufre » (Apocalypse 21.8). Comme Jésus l’a enseigné :

Ils les jetteront dans la fournaise ardente, où il y aura des pleurs et des grincements de dents… Que celui qui a des oreilles entende ! (Matthieu 13:42-43)

D’un point de vue éternel, seuls les justes peuvent se tenir en présence de notre Créateur. Le dilemme est que, en tant qu’élément de la condition humaine et des choix que nous sommes autorisés à faire avec notre libre arbitre :

Tous ont péché et sont privés de la gloire de Dieu (Romains 3:23).

Nous sommes tous privés des exigences de notre Créateur ! Cependant, Dieu, dans son amour pour sa création et sa sensibilité à la situation difficile de l’humanité, a pris sur lui de fournir une solution à cette situation difficile. Sachant que l’humanité seule ne pourrait jamais résoudre ce problème, il est entré lui-même dans l’histoire humaine en tant que Jésus pour résoudre ce dilemme. Il l’a fait en mourant dans la souffrance douloureuse de la crucifixion, non pas pour quelque chose de mal qu’il aurait fait, mais pour ce que chacun de nous a fait pour offenser notre Saint Créateur. Dieu nous a dit :

Jésus est l’image du Dieu invisible… Car Dieu a voulu que toute sa plénitude habite en Jésus et par lui réconcilier toutes choses avec lui-même… en faisant la paix par son sang versé sur la croix (Colossiens 1:15-20).

Le Mahatma Gandhi a décrit ce sacrifice en disant que Jésus,

un homme complètement innocent, s’est offert en sacrifice pour le bien des autres, y compris de ses ennemis, et est devenu la rançon du monde. C’était un acte parfait.

Ainsi, Jésus nous a dit :

Je suis le chemin, la vérité et la vie. Nul ne vient au Père que par moi (Jean 14:6).

Notre Créateur nous a dit :

Il n’y a sous le ciel aucun autre nom qui ait été donné parmi les hommes, par lequel nous devions être sauvés (Actes 4:12).

Par la mort et la résurrection de Jésus, Dieu est capable de nous pardonner et de nous considérer comme saints. La mort et la résurrection de Jésus sont la seule disposition donnée à l’humanité par laquelle nous pouvons obtenir le pardon de nos péchés et avoir cette relation intime avec Dieu qui dure toute l’éternité. Dieu nous a dit :

Autrefois, vous étiez étrangers et ennemis de Dieu par vos pensées à cause de votre mauvaise conduite. Mais maintenant, il vous a réconciliés par la mort du corps physique de Christ, pour vous faire paraître saints devant lui, sans défaut et sans accusation (Colossiens 1:21-22).

Dieu a pris le Christ sans péché et a déversé en lui nos péchés. Puis, en échange, il a déversé en nous la bonté de Dieu ! (2 Corinthiens 5:21)

Je tiens à être très clair : ce que je défends n’est pas la religion, mais la personne de Jésus. En tant que Dieu lui-même, Jésus est pour nous tous, pas seulement pour certaines races, cultures ou régions du monde. Je crois que c’est ce que Mahatma Gandhi voulait dire quand il a dit :

Parce que la vie de Jésus a la signification et la transcendance auxquelles j’ai fait allusion, je crois qu’il appartient non seulement au christianisme, mais au monde entier ; à toutes les races et à tous les peuples, peu importe sous quel drapeau, nom ou doctrine ils peuvent travailler, professer une foi ou adorer un Dieu hérité de leurs ancêtres.

La repentance et le pardon qui nous permettent d’avoir une relation intime avec Dieu et de savoir avec confiance que nous ne serons jamais séparés de notre Créateur, tant dans cette vie que pour toute l’éternité, sont centrés sur la personne de Jésus. Ne pensons pas que nous pouvons y parvenir autrement qu’en embrassant Jésus et Lui seul.

L’illustration suivante pourrait certainement vous aider à comprendre ce que notre Créateur a fait pour nous par son amour. Il y avait une petite ville qui n’avait qu’un seul juge. Ce juge avait un fils rebelle qui, pour avoir enfreint la loi, a été traduit devant le juge. Le juge, dans son désir d’être juste, n’a eu d’autre choix que de déclarer son fils coupable et de prononcer une lourde amende ou une peine de prison. Cela présentait une situation désespérée, car l’amende était au-delà des moyens du fils. Après avoir prononcé la sanction, le juge a alors enlevé sa robe, a quitté le banc du juge, s’est placé à côté de son fils et a payé l’amende à sa place. C’est une image de ce que notre Dieu Créateur a fait pour nous. Par amour, Il a payé notre pénalité à notre place.

Comment pouvons-nous placer notre foi en Jésus pour le pardon de nos péchés, afin de pouvoir vivre cette relation intime avec Dieu ? L’illustration qui me parle le mieux est celle de la région où j’ai grandi, près des chutes du Niagara. L’eau coule si violemment dans les chutes du Niagara que si quelqu’un tombe dans l’eau, c’est la mort assurée. De nombreuses personnes font des choses risquées dans les chutes du Niagara pour attirer l’attention. L’un d’eux était un funambule. Il avait un fil tendu au-dessus des chutes, d’un côté à l’autre. Cet homme a d’abord marché le long de ce fil d’un côté à l’autre des chutes, et vice-versa. Puis, comme la foule grandissait, il a répété sa marche, mais cette fois-ci, il a poussé une brouette devant lui en traversant le fil jusqu’à l’autre côté et vice-versa. Puis, il a hardiment rempli la brouette de briques et l’a guidée le long du fil au-dessus des chutes. À ce moment-là, la foule était devenue très nombreuse et l’acclamait bruyamment. Il a alors demandé à la foule : « Combien d’entre vous croient que je peux faire passer cette brouette par-dessus les chutes en transportant une personne à l’intérieur au lieu de ces briques ? » La foule l’acclama avec enthousiasme. Puis il demanda à la foule : « Qui veut monter dans la brouette ? » La foule devint soudain silencieuse. Leur foi manquait de confiance à 100 %. Placer notre foi en Jésus-Christ signifie monter dans la brouette avec Lui, nous rendant complètement dépendants de Lui. Notre seule base pour que nos péchés soient pardonnés et pour entrer dans une relation personnelle avec Dieu est de profiter de la mort de Jésus pour nous.

C’est par cette soumission à Jésus que nous obtenons le pardon de nos péchés par notre Créateur, qui nous considère ainsi comme justes.  Une conséquence importante de cette relation intime avec notre Créateur est qu’Il ​​habite dans nos vies et, par conséquent, nous recevons Sa capacité à nous guider en tant qu’instruments dans nos nations et à nous aider à réaliser Ses desseins. Personne – ni vous ni moi – ne peut devenir pleinement l’agent que Dieu utiliserait pour apporter les bénédictions de notre Créateur à nos nations sans la vie de Jésus en nous. Par conséquent, à la fois pour assurer votre destinée éternelle et pour développer le type de relation avec Dieu nécessaire pour servir nos nations en tant qu’hommes d’État, je vous mets au défi de venir à Lui. Jésus nous invite par ces paroles :

Si quelqu’un a soif, qu’il vienne à moi et qu’il boive ! Celui qui croit en moi, comme le dit l’Écriture, aura des ruisseaux d’eau vive qui couleront du plus profond de lui (Jean 7:37-38).

Si nous venons à Jésus et buvons de cette eau, Dieu nous pardonnera. De plus, cela nous permettra de recevoir des instructions de Dieu et de nous associer à Lui pour construire des nations saines. Pour cette raison, je vous invite à venir à Jésus et à boire. Laissez-moi vous encourager à accepter le Berger suprême de notre monde et de votre vie. Je vous encourage à inviter Jésus dans votre vie en priant Dieu ainsi :

Dieu Saint, pardonne-moi d’avoir péché contre Toi. Merci de m’avoir suffisamment aimé pour être venu sur cette terre en tant que Jésus et mourir pour moi afin que je puisse avoir une relation intime avec Toi. Je Te demande d’entrer dans ma vie pour y demeurer. Aujourd’hui, je Te reçois comme mon Sauveur de mes péchés. Je Te demande de me guider à chaque instant pendant que je Te sers. Merci. Amen.

Non seulement cela assurera votre destinée éternelle, mais cela vous lancera dans le voyage le plus passionnant connu de l’humanité, ainsi que l’ouverture de la porte pour devenir l’agent de Dieu au service du peuple et lui apporter le bien-être qu’Il ​​désire. Cela nous permet d’agir en tant qu’hommes d’État en appliquant la puissante vérité selon laquelle nous pouvons alors permettre à la vie de Jésus de vivre à travers nous :

J’ai été crucifié avec Christ ; et si je vis, ce n’est plus moi qui vis, c’est Christ qui vit en moi. La vie que je vis maintenant dans mon corps, je la vis par la foi au Fils de Dieu, qui m’a aimé et s’est livré pour moi (Galates 2:19-20).

Si nous devions appliquer cela à chaque décision que nous prenons, cela signifierait que chaque décision serait prise sous la direction de notre Créateur et que l’amour de notre Créateur pour Sa création s’en refléterait. Les actes qui en résulteraient ne seraient-ils pas considérés comme les actes désintéressés d’un homme d’État ?

CONSIDÉRATIONS POUR L’HOMME D’ÉTAT :

Suis-je prêt à appliquer le pari de Pascal : « Qu’ai-je à perdre en faisant confiance à Dieu pour me donner la vie éternelle, compte tenu de tout ce que m’offre un Créateur digne de confiance ? »

Est-il juste pour mon peuple de risquer de le priver de tous les bienfaits que notre Créateur digne de confiance lui promet si je ne me soumets pas à Lui et ne gouverne pas comme Son instrument ?

The post La vérité essentielle qui permettrait de devenir un homme d’État appeared first on CENTRE FOR STATECRAFT.

Our Creator is righteous, meaning He is morally perfect. Each person has an eternal existence, not limited by the mortality of our earthly lives. At the end of our earthly life, each person that our righteous Creator views as morally perfect will co-exist with Him in Heaven for all eternity. Those our righteous Creator does not view as morally perfect, because of unforgiven sins resulting from our rebellious nature, will exist for all eternity away from Him in what is commonly called hell. It is called hell because of the terrible suffering for all in this place. The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs, not only during our earthly life, but for all eternity. In our Creator’s guidebook to us, hell is described as “eternal fire”, “a lake that burns with fire and sulfur” (Revelation. 21.8). As Jesus taught:

They will throw them into the blazing furnace where there will be weeping and gnashing of teeth… Anyone who has ears should listen! (Matthew 13:42-43)

From an eternal perspective, only the righteous can stand in our Creator’s presence. The dilemma is that as a part of the human condition and the choices we are allowed to make with our free will:

All have sinned and fall short of the glory of God (Romans 3:23).

We all fall short of our Creator’s requirement! However, God in His love for His creation, and His sensitivity to the human predicament, has taken it upon Himself to provide a solution for this predicament. Knowing that mankind by itself could never solve this predicament, He entered human history Himself as Jesus to solve this dilemma. He did this by dying the painful suffering of the crucifixion, not for anything He had done wrong, but for what each of us has done to offend our righteous Creator. God has told us:

Jesus is the image of the invisible God…. For God was pleased to have all His fullness dwell in Jesus and through Him to reconcile to Himself all things…by making peace through His blood, shed on the cross (Colossians 1:15‑20).

Mahatma Gandhi described this sacrifice when he said that Jesus,

a man who was completely innocent, offered himself as a sacrifice for the good of others, including his enemies, and became the ransom of the world. It was a perfect act.

Thus, Jesus has told us:

I am the way, the truth and the life. No one comes to the Father except through Me (John 14:6).

Our Creator has told us:

There is no other name under heaven given to people by which we must be saved (Acts 4:12).

Through Jesus’ death and resurrection, God is able to forgive us and to see us as holy. Jesus’ death and resurrection is the only provision given to mankind whereby we can have our sins forgiven and have this intimate relationship with God that lasts for all eternity. God has told us:

Once you were alienated from God and were enemies in your minds because of your evil behaviour. But now He has reconciled you by Christ’s physical body through death to present you holy in His sight, without blemish and free from accusation (Colossians 1:21‑22).

God took the sinless Christ and poured into Him our sins. Then, in exchange, He poured God’s goodness into us! (2 Corinthians 5:21)

Let me be very clear: What I am advocating is not religion. It is the person of Jesus. As God Himself, Jesus is for all of us, not just certain races, cultures, or regions of the world. I believe this is what Mahatma Gandhi meant when he said:

Because the life of Jesus has the significance and the transcendency to which I have alluded, I believe that he belongs not solely to Christianity, but to the entire world; to all races and people, it matters little under what flag, name or doctrine they may work, profess a faith or worship a God inherited from their ancestors.

The repentance and forgiveness that allows us to have an intimate relationship with God and to know with confidence that we will never be separated from our Creator, both in this life and for all eternity, is centred in the person of Jesus. Let us not think we can have this any other way but through embracing Jesus and Him alone.

Perhaps this illustration may help you understand what our Creator has done for us through His love. There was a small town that had only one judge. This judge had a rebellious son who, as a result of breaking the law, was brought before the judge. The judge, in his desire to be just, had no choice but to declare his son guilty and to issue a sentence of a steep fine or a prison sentence. This presented a hopeless situation as the fine was beyond the son’s capacity to pay. After issuing the penalty, the judge then took off his robe, left the judge’s bench, stood next to his son, and paid the fine on his behalf. This is a picture of what our Creator God has done for us. Out of His love, He has paid our penalty for us.

How do we place our faith in Jesus for the forgiveness of our sins, so we can experience this intimate relationship with God? The illustration that communicates best to me relates to the region where I grew up — near Niagara Falls. The water flows over Niagara Falls so violently that if anyone falls into the water, it is certain death. Many people do risky things over Niagara Falls to gain attention. One of these was a tightrope walker. He had a wire strung over the Falls, from one side to the other. This man first walked along this wire from one side of the Falls to the other, and back. Then, as the crowd grew, he repeated his walk but this time he pushed a wheelbarrow in front of him as he walked over the wire to the other side and back. Then, he boldly filled the wheelbarrow with bricks and guided it along the wire over the Falls. By this time, the crowd had grown very large and was cheering loudly for him. He then asked the crowd “How many of you believe I can take this wheelbarrow over the Falls carrying a person inside instead of these bricks?” The crowd cheered wildly. Then, he asked the crowd “Who is willing to get into the wheelbarrow?” The crowd suddenly became silent. Their belief lacked 100% confidence. To place our faith in Jesus Christ means to get into the wheelbarrow with Him, making ourselves completely dependent upon Him. Our sole basis for having our sins forgiven and for entering a personal relationship with God is availing ourselves of Jesus’ death on our behalf.

It is this making ourselves dependent upon Jesus that gives us the forgiveness of our Creator for Him to view us as righteous. An important consequence of this intimate relationship with our Creator is His dwelling within our lives, and, as a result, receiving His ability to guide us as His instruments in our nations and to help achieve His purposes. No one — neither you nor I — can fully become the agent God would use to bring our Creator’s blessings to our nations without the life of Jesus in us. Therefore, both for the sake of ensuring your eternal destiny as well as developing the kind of relationship with God necessary for serving our nations as Statesmen, I challenge you to come to Him. Jesus invites us:

If anyone is thirsty, he should come to Me and drink! The one who believes in Me, as the Scripture has said, will have streams of living water flow from deep within him (John 7:37-38).

As we come to Jesus and drink, God will forgive us. Furthermore, this will allow us to receive instruction from God and to partner with Him to build healthy nations. For this reason, I invite you to come to Jesus and drink. Let me encourage you to embrace the Master Shepherd of our world and your life. I encourage you to invite Jesus into your life by praying to God, for example:

Holy God, please forgive me for sinning against You. Thank You for loving me enough that You came to this earth as Jesus and died on my behalf so that I could have an intimate relationship with You. I ask You to come into my life to dwell. Today, I receive You as my Saviour from my sins. I ask You to guide me moment-by-moment as I serve You. Thank You. Amen.

Not only will this ensure your eternal destiny, but it will start you on the most exciting journey known to mankind, including opening the door to become God’s agent for serving our people and bringing the well-being to our people that He intends. This allows us to operate as Statesmen by applying the powerful truth that we may then allow the life of Jesus to live through us:

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me (Galatians 2:19-20).

If we were to apply this with each decision we make, it would mean each decision being made under the guidance of our Creator, and the love of our Creator for His creation being reflected. Then, the resulting acts would be considered the selfless acts of a Statesman.

CONSIDERATIONS FOR THE STATESMAN

Am I willing to apply Pascal’s Wager: “What do I have to lose by trusting God to provide eternal life for me in light of all I am offered to gain by a trustworthy Creator?”

Is it fair to my people to risk depriving them of all the benefits our trustworthy Creator promises them if I do not submit to Him

The post The Essential Truth That Would Allow One to Become a Statesman appeared first on CENTRE FOR STATECRAFT.

The challenge that the Statesman always faces is a vision far greater than the resources available to achieve that vision. Hence, the Statesman always needs additional help. In this regard, we learn invaluable insights from the inspired prayer of God’s servant Paul expressed to a special group of believers:

I pray that you will begin to understand how incredibly great His power is to help those who believe Him. It is that same mighty power that raised Christ from the dead and seated Him in the place of honor at God’s right hand in heaven (Ephesians 1:19-20).

At first glance, this promise seems unbelievable because it states that our Creator is making available to His followers the same mighty power that He exercised when He raised Jesus from the dead. Let us look more closely at the promise expressed:

… to help those who believe Him.

We are reminded that this incredible power is only available to those willing to place their confidence in our Creator to perform what He promises. This promise is supported elsewhere in our Creator’s instruction manual:

The One who calls you is faithful, and He will also accomplish it (1 Thessalonians 5:24).

If our Creator asks us to do something, He promises to add His dimension to it to accomplish what we never dreamed possible. It is essential that we have full confidence in Him as we take this step trusting in Him.

… that you will begin to understand.

This addresses the issue that we cannot receive this kind of power on our behalf unless we recognize the reality of this truth. This reminder was, in fact, written to the best educated group of believers in the first century. Those who received this reminder were presumably the best prepared believers of that era as Paul had conducted training daily for two years in their midst. This reminds us of the challenge we, who have become dependent on our five senses, in opening our minds to things unless we can see and touch them.

The Necessity to Believe. It is necessary that we take our Creator at His Word and confidently trust Him in His commitment to deliver:

We need have no fear of someone who loves us perfectly; His perfect love for us eliminates all dread of what He might do to us. If we are afraid, it is for fear of what He might do to us and shows that we are not fully convinced that He really loves us (I John 4:18).

We are admonished that, as a general principle, when we recognize that there is something our Creator has promised us and we still have not received it:

Now if any of you lacks …, he should ask God, who gives to all generously and without criticizing, and it will be given to him.  But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind. That person should not expect to receive anything from the Lord (James 1:5-7).

It is essential to understand that the one who is skeptical of our Creator:

…should not expect to receive anything from the Lord (James 1:7).

Based Upon Our Confidence, We Must Ask.

We must ask. We are told:

You do not have because you do not ask (James 4:2).

But there is a second element to this failure. It is the way we ask:

You ask and don’t receive because you ask with wrong motives, so that you may spend it on your evil desires (James 4:3).

As a Statesman, there is only one motivation for asking: the well-being of those we serve, not for our own importance:

…so that [the people] may lead a tranquil and quiet life in all godliness and dignity (1 Timothy 2:2).

It is essential that we are motivated by our Creator’s will, and that alone:

Now this is the confidence we have before Him: Whenever we ask anything according to His will, He hears us. And if we know that He hears whatever we ask, we know that we have what we have asked Him for (1 John 5:14-15).

I submit to you that based upon these truths, we can ask our Creator and Lord for His:

…incredibly great … power … to help those who believe Him… the same mighty power that raised Christ from the dead (Ephesians 1:19-20).

And I submit to you that it is this power we need to meet the needs of our people in this complex world. Obviously, this requires that we have the kind of partnership with our Creator that we can have the confidence in Him to aggressively ask Him, knowing He will provide. Of course, this can only work if the Spirit of the Living God is within us. This relies on making sure the channel between God and us has been opened by our taking advantage of Jesus’ death for our sinful nature and His resurrection. Jesus made this clear when He said:

I am the way, and the truth, and the life; no one comes to the Father except through Me (John 14:6).

The reality is that Jesus’ crucifixion accomplished payment for our disobedience to our Creator that blocked the access channel to Him. And Jesus’ resurrection from death confirmed that He accomplished what He promised through His crucifixion. We must make sure we have taken this step in appropriating our Creator’s forgiveness as we seek His help and His power necessary to truly be His instrument in the lives we are called to serve. It is essential that we make sure the Spirit of God is within us in order to invoke His miraculous power. This unbelievable achievement is summarized:

He made the One [Jesus] who did not know sin to be sin for us, so that we might become the righteousness of God in Him (2 Corinthians 5:21).

This is truly an undeserved gift that has forever changed my own life!

CONSIDERATIONS FOR THE STATESMAN

In what ways does my vision exceed my human ability to deliver?

Am I positive that my dream for those I am called to serve comes from our Creator?

What do I need to be able to trust God for His supernatural power so that I may deliver what my ultimate Master desires to those I serve?

The post The Power Needed by the Statesman appeared first on CENTRE FOR STATECRAFT.

Le défi auquel l’homme d’État est toujours confronté est une vision bien plus grande que les ressources disponibles pour la réaliser. Par conséquent, l’homme d’État a toujours besoin d’une aide supplémentaire. À cet égard, nous tirons des enseignements précieux de la prière inspirée du serviteur de Dieu Paul, exprimée à un groupe particulier de croyants :

Je prie pour que vous commenciez à comprendre à quel point Sa puissance est incroyablement grande pour aider ceux qui croient en Lui. C’est cette même puissance puissante qui a ressuscité Christ d’entre les morts et l’a fait asseoir à la place d’honneur à la droite de Dieu dans le ciel (Éphésiens 1:19-20).

À première vue, cette promesse semble incroyable, car elle affirme que notre Créateur met à la disposition de ses disciples le même pouvoir puissant qu’il a exercé lorsqu’il a ressuscité Jésus d’entre les morts. Regardons de plus près la promesse exprimée :

… pour aider ceux qui croient en Lui.

On nous rappelle que ce pouvoir incroyable n’est disponible que pour ceux qui sont prêts à placer leur confiance en notre Créateur pour accomplir ce qu’Il ​​promet. Cette promesse est appuyée ailleurs dans le manuel d’instructions de notre Créateur :

Celui qui vous appelle est fidèle, et il l’accomplira (1 Thessaloniciens 5:24).

Si notre Créateur nous demande de faire quelque chose, il promet d’y ajouter sa dimension pour accomplir ce que nous n’aurions jamais cru possible. Il est essentiel que nous ayons pleinement confiance en Lui lorsque nous franchissons cette étape en Lui faisant confiance.

… que vous commencerez à comprendre.

Cela aborde la question selon laquelle nous ne pouvons pas recevoir ce genre de puissance en notre faveur à moins que nous reconnaissions la réalité de cette vérité. Ce rappel a en fait été écrit au groupe de croyants le plus instruit du premier siècle. Ceux qui ont reçu ce rappel étaient probablement les croyants les mieux préparés de cette époque, car Paul avait dispensé une formation quotidienne pendant deux ans au milieu d’eux. Cela nous rappelle le défi que nous devons relever, nous qui sommes devenus dépendants de nos cinq sens, en ouvrant notre esprit aux choses à moins que nous ne puissions les voir et les toucher.

La nécessité de croire. Il est nécessaire que nous prenions notre Créateur au mot et que nous lui fassions confiance dans son engagement à agir en notre faveur :

Nous n’avons pas à craindre quelqu’un qui nous aime parfaitement ; son amour parfait pour nous élimine toute crainte de ce qu’il pourrait nous faire. Si nous avons peur, c’est par crainte de ce qu’il pourrait nous faire et cela montre que nous ne sommes pas pleinement convaincus qu’il nous aime vraiment (1 Jean 4:18).

Nous sommes avertis que, en principe général, lorsque nous reconnaissons qu’il y a quelque chose que notre Créateur nous a promis et que nous ne l’avons toujours pas reçu :

Si quelqu’un d’entre vous manque de quelque chose, qu’il le demande à Dieu, qui donne à tous simplement et sans critiquer, et il lui sera donné. Mais qu’il le demande avec foi, sans douter. Car celui qui doute est semblable à la mer agitée, agitée et ballottée par le vent. Qu’il ne s’attende pas à recevoir quelque chose du Seigneur (Jacques 1:5-7).

Il est essentiel de comprendre que celui qui doute de notre Créateur :

… ne doit pas s’attendre à recevoir quoi que ce soit du Seigneur (Jacques 1:7).

Sur la base de notre confiance, nous devons demander.

Nous devons demander. On nous dit :

Vous n’avez pas parce que vous ne demandez pas (Jacques 4:2).

Mais il y a un deuxième élément à cet échec. C’est la manière dont nous demandons :

Vous demandez et vous ne recevez pas parce que vous demandez avec de mauvaises intentions, dans le but de satisfaire vos mauvais désirs (Jacques 4:3).

En tant qu’homme d’État, il n’y a qu’une seule motivation pour demander : le bien-être de ceux que nous servons, et non notre propre importance :

… afin que [le peuple] puisse mener une vie tranquille et paisible en toute piété et dignité (1 Timothée 2:2).

Il est essentiel que nous soyons motivés par la volonté de notre Créateur, et par elle seule :

Et voici l’assurance que nous avons devant lui : toutes les fois que nous demandons quelque chose selon sa volonté, il nous écoute. Et si nous savons qu’il entend tout ce que nous demandons, nous savons que nous possédons ce que nous lui avons demandé (1 Jean 5:14-15).

Je vous soumets que sur la base de ces vérités, nous pouvons demander à notre Créateur et Seigneur :

… une puissance incroyablement grande… pour aider ceux qui croient en Lui… la même puissance puissante qui a ressuscité Christ d’entre les morts (Éphésiens 1:19-20).

Et je vous soumets que c’est cette puissance dont nous avons besoin pour répondre aux besoins de notre peuple dans ce monde complexe. Évidemment, cela nécessite que nous ayons le genre de partenariat avec notre Créateur qui nous permette d’avoir confiance en Lui pour le Lui demander avec acharnement, sachant qu’Il ​​pourvoira. Bien sûr, cela ne peut fonctionner que si l’Esprit du Dieu vivant est en nous. Cela repose sur le fait de s’assurer que le canal entre Dieu et nous a été ouvert en profitant de la mort de Jésus pour notre nature pécheresse et de sa résurrection. Jésus l’a clairement indiqué lorsqu’il a dit :

Je suis le chemin, la vérité et la vie. Nul ne vient au Père que par moi (Jean 14:6).

En réalité, la crucifixion de Jésus a payé le prix de notre désobéissance à notre Créateur, qui nous a bloqué l’accès à Lui. Et la résurrection de Jésus d’entre les morts a confirmé qu’Il ​​a accompli ce qu’Il ​​avait promis par Sa crucifixion. Nous devons nous assurer que nous avons franchi cette étape en nous appropriant le pardon de notre Créateur alors que nous recherchons Son aide et Sa puissance nécessaires pour être vraiment Son instrument dans les vies que nous sommes appelés à servir. Il est essentiel que nous nous assurions que l’Esprit de Dieu est en nous afin d’invoquer Sa puissance miraculeuse. Cette réalisation incroyable se résume ainsi :

Celui qui n’a pas connu le péché [Jésus] est devenu péché pour nous, afin que nous devenions en lui justice de Dieu (2 Corinthiens 5:21).

C’est vraiment un cadeau immérité qui a changé ma vie pour toujours !

CONSIDÉRATIONS POUR L’HOMME D’ÉTAT

De quelle manière ma vision dépasse-t-elle ma capacité humaine à réaliser ?

Suis-je sûr que mon rêve pour ceux que je suis appelé à servir vient de notre Créateur ?

De quoi ai-je besoin pour pouvoir faire confiance à Dieu pour sa puissance surnaturelle afin de pouvoir offrir ce que mon Maître ultime désire à ceux que je sers ?

The post Le pouvoir dont a besoin l’homme d’État appeared first on CENTRE FOR STATECRAFT.

La réalité est que l’homme d’État fonctionne sur des bases qui vont à l’encontre de nos instincts humains. Il vaut donc la peine d’examiner ces bases avec attention.

Le point de départ est qu’il existe un Créateur qui a créé l’univers dans un but précis. Il a déclaré :

Moi, l’Eternel, j’ai fait toutes choses, Seul j’ai déployé les cieux, Seul j’ai étendu la terre (Ésaïe 44:24).

La vérité que nous devons reconnaître est la suivante :

Toutes choses ont été créées par lui, et rien de ce qui a été créé n’a été créé sans lui (Jean 1:3).

Dieu, le Créateur, règne activement sur sa création. Dieu nous dit continuellement : « Je veille activement sur ma création pour qu’elle accomplisse son dessein » :

… Dieu est le Roi de toute la terre. Dieu règne sur les nations ; Dieu est assis sur son trône saint. Les nobles des peuples se sont assemblés avec le peuple du Dieu d’Abraham. Car à Dieu appartiennent les princes de la terre ; il est souverainement élevé (Psaumes 47:7-9).

Le Créateur a un plan qu’il supervise activement. Notre Créateur l’a clairement indiqué :

J’annonce dès le commencement ce qui doit arriver, et dès les temps anciens ce qui n’est pas encore accompli, disant : Mon plan s’accomplira, et j’exécuterai toute ma volonté (Ésaïe 46:10).

N’avez-vous pas entendu ? J’ai conçu cela depuis longtemps, je l’ai projeté dès les temps anciens, et maintenant je l’ai accompli… (Ésaïe 37:26).

Ce que j’ai résolu arrivera, ce que j’ai décidé arrivera… Tel est le projet préparé pour toute la terre, et telle est la main étendue contre toutes les nations. L’Éternel des armées l’a conçu lui-même. Qui donc s’y opposera ? Sa main est étendue : qui donc la renversera ? (Ésaïe 14:24-27)

Son plan est celui du bien-être et d’une qualité de vie que nous n’avons pas encore pleinement atteinte. Dieu le dit clairement : « Mon plan est d’apporter le meilleur bien-être possible à ma création » :

Car je connais les projets que j’ai formés sur vous… des projets de paix et non de malheur, afin de vous donner un avenir et de l’espérance (Jérémie 29:11).

Dieu nous parle de la qualité de vie qu’il souhaite pour chaque être humain en ces termes :

…une vie tranquille et paisible, en toute piété et dignité (1 Timothée 2:2).

Jésus, en tant que Dieu, l’a décrit ainsi :

Mon but est de donner la vie dans toute sa plénitude (Jean 10:10).

Dieu nous rassure : « J’ai créé le monde pour mes propres desseins et je veillerai à ce que mes desseins soient mis en œuvre » :

Je suis Dieu, et il n’y en a point d’autre ; je suis Dieu, et nul n’est semblable à moi. J’annonce dès le commencement ce qui doit arriver, et depuis longtemps ce qui n’est pas encore accompli ; je dis : Mon plan s’accomplira, et j’exécuterai toute ma volonté. J’appelle de l’orient l’oiseau de proie, d’un pays lointain l’homme pour mes desseins. Oui, j’ai parlé, et je le réaliserai. J’ai tout prévu, et je l’exécuterai (Ésaïe 46:9-11).

Ses plans pour le bien-être ne peuvent être réalisés que si nous dépendons de sa direction et de son aide.

Le rôle du gouvernement. Dans le cadre de son plan, le Créateur/Maître Concepteur a investi le gouvernement d’une grande autorité dans le but de répondre aux besoins des gens qui dépassent leur capacité à y répondre par eux-mêmes. Il a établi cette institution dans l’intention d’utiliser les êtres humains, avec leurs défauts, comme ses instruments pour accomplir les objectifs de cette institution. Si vous avez la moindre confusion quant au fait que l’autorité de cette institution vient de Dieu, écoutez l’échange de Jésus avec le fonctionnaire qui a autorité sur Sa vie :

Pilate lui dit : « Ne sais-tu pas que j’ai le pouvoir de te relâcher et le pouvoir de te crucifier ? » « Tu n’aurais aucun pouvoir sur moi, lui répondit Jésus, si cela ne t’avait été donné d’en haut » (Jean 19:10-11).

Dieu, par Jésus, a clairement indiqué que le gouvernement est même autorisé à ôter la vie dans l’exercice de la justice.

Le gouvernement est une institution ordonnée par Dieu. Dieu a créé et conçu le gouvernement pour jouer un rôle essentiel dans la promotion d’une société saine. Dieu nous a donné les instructions suivantes :

Que chacun se soumette aux autorités dirigeantes, car il n’y a pas d’autorité qui ne vienne de Dieu, et celles qui existent ont été instituées de Dieu…. Car l’État est au service de Dieu pour votre bien…. Les autorités sont des serviteurs publics de Dieu, continuellement occupés à ces tâches (Romains 13:1,4,6).

Lorsque Dieu nous dit que la qualité de vie qu’il souhaite pour chaque être humain est :

…une vie tranquille et paisible, en toute piété et dignité (1 Timothée 2 :2),

Il précise très clairement que le gouvernement en a la responsabilité :

Avant tout, j’exhorte donc à faire des requêtes, des prières, des intercessions et des actions de grâces pour tous les hommes, pour les rois et pour tous ceux qui sont élevés en dignité, afin que nous [les gouvernés] menions une vie tranquille et paisible, en toute piété et dignité (1 Timothée 2 :1-2).

Ceux qui opèrent dans cette institution, le gouvernement, sont censés le faire comme Ses mains et Ses pieds. Ils doivent être Ses instruments opérant sous Ses ordres.

Le président Abraham Lincoln a exprimé cette vérité à juste titre lorsqu’il a déclaré :

Dans la position de responsabilité dans laquelle je me trouve placé, étant un humble instrument entre les mains de notre Père céleste, tel que je suis.

Et :

Je me considère dans ma position actuelle et avec l’autorité qui m’est conférée comme un instrument de la Providence.

La vérité est que nous sommes en réalité serviteurs de Dieu et serviteurs du peuple. Nous sommes serviteurs de Dieu dans le but de servir le peuple.

L’application à notre vie est la suivante : si vous aviez un subordonné qui ne communiquait jamais avec vous, dans quelle mesure seriez-vous sûr que ce subordonné faisait ce que vous vouliez ? De même, nous ne pouvons pas espérer répondre aux attentes de notre Maître si nous ne recherchons pas continuellement Sa volonté. Les plans de Dieu impliquent que les fonctionnaires du gouvernement soient Ses instruments pour exécuter Ses desseins. Par conséquent, nous devons nous assurer que nous écoutons Dieu, le Créateur et le Surintendant vivant, comme Il nous le communique dans Son livre d’instructions et par Son Saint-Esprit en nous. Le point de départ est que nous devons nous assurer que Sa présence est avec nous, littéralement, en nous, et que nous avons un cœur pour obéir et mettre en œuvre Ses instructions. Cela repose sur le fait de nous assurer que le canal entre Dieu et nous a été ouvert en profitant de la mort de Jésus pour notre nature pécheresse, et de Sa résurrection. Jésus l’a clairement indiqué lorsqu’Il ​​a dit :

Je suis le chemin, la vérité et la vie. Nul ne vient au Père que par moi (Jean 14:6).

La réalité est que la crucifixion de Jésus a payé le prix de notre désobéissance à notre Créateur qui a fermé la voie d’accès à Lui. Et la résurrection de Jésus d’entre les morts a confirmé qu’Il ​​a accompli ce qu’Il ​​avait promis par Sa crucifixion. Nous devons nous assurer que nous avons franchi cette étape en nous appropriant le pardon de notre Créateur alors que nous recherchons Son aide et Sa puissance nécessaires pour être vraiment Son instrument dans les vies que nous sommes appelés à servir. Il est essentiel que nous nous assurions que l’Esprit de Dieu est en nous afin de faire l’expérience de Sa direction et d’invoquer Sa puissance miraculeuse. Cette réalisation incroyable se résume ainsi :

Celui [Jésus] qui n’a pas connu le péché, Il l’a fait devenir péché pour nous, afin de nous rendre justes devant Dieu, en Lui (2 Corinthiens 5:21).

Assurons-nous que nous sommes :

…devenus justes devant Dieu en Lui [Jésus] (2 Corinthiens 5:21).

QUESTIONS À CONSIDÉRER ENTANT QU’HOMME D’ÉTAT :

Ai-je profité de l’œuvre de Jésus en ma faveur afin de devenir justes devant Dieu en Lui [Jésus] ?

Puis-je me considérer comme un serviteur de Dieu dans le but de faire Sa volonté pour accomplir Son dessein ?

Si je me considérais comme un serviteur de Dieu, que ferais-je différemment ?

The post Le point de vue du gouvernement sur les hommes d’État et ses responsabilités appeared first on CENTRE FOR STATECRAFT.

The reality is that the Statesman operates on a foundation that goes against our human instincts. Hence, it is worth examining that foundation carefully.

The starting point is there is a Designer who created the universe with a purpose. He declared:

I am the Lord, Maker of all things, Who alone stretches out the heavens, Who spreads out the earth by Myself (Isaiah 44:24).

The truth we must acknowledge is:

All things were created through Him, and apart from Him not one thing was created that has been created (John 1:3).

God, the Designer, actively reigns over His creation. God continually tells us: “I actively superintend My creation to achieve its intended purpose”:

 …God is King of all the earth.  God reigns over the nations; God is seated on His holy throne.  The nobles of the peoples have assembled with the people of the God of Abraham. For the leaders of the earth belong to God; He is greatly exalted (Psalms 47:7-9).

The Designer has a plan that He actively superintends. Our Creator has made clear:

I declare the end from the beginning, and from long ago what is not yet done, saying: My plan will take place, and I will do all My will (Isaiah 46:10).

Have you not heard? I designed it long ago; I planned it in days gone by. I have now brought it to pass… (Isaiah 37:26).

As I have purposed, so it will be; as I have planned it, so it will happen….This is the plan prepared for the whole earth, and this is the hand stretched out against all the nations. The Lord of Hosts Himself has planned it; therefore, who can stand in its way? It is His hand that is outstretched, so who can turn it back? (Isaiah 14:24-27)

His plan is for well-being and a quality of life we have not yet fully achieved. God makes clear: “My plan is to bring the best possible well-being for My creation”:

For I know the plans I have for you…plans for your welfare, not for disaster, to give you a future and a hope (Jeremiah 29:11).

God tells us about the quality of life He intends for every human in these words:

…a tranquil and quiet life in all godliness and dignity (1 Timothy 2:2).

Jesus, as God, described it this way:

My purpose is to give life in all its fullness (John 10:10).

God assures us: “I have created the world for My own purposes and I will insure that My purposes are implemented”:

I am God, and there is no other; I am God, and no one is like Me. I declare the end from the beginning, and from long ago what is not yet done, saying: My plan will take place, and I will do all My will. I call a bird of prey from the east, a man for My purpose from a far country. Yes, I have spoken; so I will also bring it about. I have planned it; I will also do it (Isaiah 46:9-11).

His plans for well-being can only be achieved when we depend upon His guidance and His help.

The Role of Government. As a part of His plan, the Creator/Master Designer vested Government with great authority for the purpose of meeting needs of the people that are beyond their capacity to meet for themselves. He established this institution intending to use human beings, with their flaws, operating as His instruments in accomplishing the purposes for this institution. If there is any confusion that the authority of this institution comes from God, listen to Jesus’ exchange with the governing official who had authority over His life:

Pilate said to Him, “Don’t You know that I have the authority to release You and the authority to crucify You?” “You would have no authority over Me at all,” Jesus answered him, “if it hadn’t been given you from above” (John 19:10-11).

God, through Jesus, made clear that government is even authorized to take life in the exercise of justice – God’s justice.

Government is a God-ordained institution. God created and designed Government to play a critical role in promoting a healthy society. God has instructed us:

Everyone must submit to the governing authorities, for there is no authority except from God, and those that exist are instituted by God.... For government is God’s servant to you for good…. the authorities are God’s public servants, continually attending to these tasks (Romans 13:1,4,6).

When God tells us that the quality of life He intends for every human is:

…a tranquil and quiet life in all godliness and dignity (1 Timothy 2:2),

He makes it very clear that Government has responsibility for this, looking at this statement in context:

First of all, then, I urge that petitions, prayers, intercessions, and thanksgivings be made for everyone, for kings and all those who are in authority, so that we [those governed] may lead a tranquil and quiet life in all godliness and dignity (1 Timothy 2:1-2).

Those who operate in this institution, Government, are intended to do so as His hands and feet. They are to be His instruments operating under direction from Him.

President Abraham Lincoln expressed this truth correctly when he said:

In the very responsible position in which I happen to be placed, being a humble instrument in the hands of our Heavenly Father, as I am.

And:

I hold myself in my present position and with the authority vested in me as an instrument of Providence.

The truth is that we are in reality a servant of God and a servant of the people. We are a servant of God for the purpose of serving the people.

The application to our lives is this: If you had a subordinate who never communicated with you, how confident would you be that the subordinate was doing what you wanted? Likewise, we cannot hope to fulfil the expectations of our Master unless we are continually seeking His mind. God’s plans involve governing officials as His instruments in carrying out His plans. Hence, we must make sure we are listening to God, the Creator and active Overseer, as He communicates to us in His instruction book and through His Holy Spirit within us. The starting point is that we must make sure that His presence is with us, literally, within us, and that we have a heart to obey and implement His instructions. This relies on making sure the channel between God and us has been opened by our taking advantage of Jesus’ death for our sinful nature, and His resurrection. Jesus made this clear when He said:

I am the way, and the truth, and the life; no one comes to the Father except through Me (John 14:6).

The reality is that Jesus’ crucifixion accomplished payment for our disobedience to our Creator that blocked the access channel to Him. And Jesus’ resurrection from death confirmed that He accomplished what He promised through His crucifixion. We must make sure we have taken this step in appropriating our Creator’s forgiveness as we seek His help and His power necessary to truly be His instrument in the lives we are called to serve. It is essential that we make sure the Spirit of God is within us in order to experience His guidance and to invoke His miraculous power. This unbelievable achievement is summarized:

He made the One [Jesus] who did not know sin to be sin for us, so that we might become the righteousness of God in Him (2 Corinthians 5:21).

Let us make sure that we have:

…become the righteousness of God in Him [Jesus] (2 Corinthians 5:21).

CONSIDERATIONS FOR THE STATESMAN:

Have I taken advantage of Jesus’ work on my behalf so that I might become the righteousness of God in Him?

Can I see myself as a servant of God for the purpose of doing His will to fulfill His plan?

If I understood myself to be a servant of God, what would I do differently?

The post The View Statesmen Hold of Government and Their Responsibilities appeared first on CENTRE FOR STATECRAFT.

William Wilberforce is one of the few that everyone views as a Statesman for his vision and the sacrifices he made to achieve it. He wrote from his vantage point:

The majority of Christians overlook, deny or, at the very least, minimize the problems of what it means to be a fallen human being.

I submit to you that the problem is more universal than Wilberforce wrote. His conclusion applies not only to insincere Christians. It is an issue that everyone of us must recognize, regardless of our religious heritage, and we must deal with if we desire to be the kind of leader our Creator intended. It is this issue that presents a challenge to governance because it impacts both governed and governors. Let us specifically consider how this issue applies to those who govern. What is this fallen nature and how does it impact the governing process? It is expressed quite bluntly, in God’s Word:

There is no one righteous, not even one. There is no one who understands; there is no one who seeks God. All have turned away; all alike have become useless. There is no one who does what is good, not even one (Romans 3:10-12).

Our Creator, out of His love, has given us the freedom to choose to obey His clear instructions, or not, in our decisions. All too often, we choose to follow our own desires in defiance of His way. Let us consider how this impacts the government decision-maker who would be a Statesman. Recalling what it means to be a Statesman, one of the many voices has reminded us:

A politician thinks of the next election, a statesman of the next generation. A politician looks for the success of his party; a statesman for that of his country. The statesman wishes to steer, while the politician is satisfied to drift (James Freeman Clarke).

In studying these words, as well as God’s words, we understand what is essential in our effort to operate as a Statesman. There are two natures that battle within our life continuously:

1. a God-sensitive, selfless nature that seeks to obey our Creator to do the good that He desires, and which cares about the needs of the people;
2. a selfish nature willing to collect some personal benefits as a “reasonable” perk of office.

In the definition provided by Clarke, we see clearly what is self-promoting and what is people-promoting in the difference between a Statesman and a politician.

Our Creator described what Wilberforce terms our fallen or sinful nature this way:

The heart is more deceitful than anything else, and incurable—who can understand it? (Jeremiah 17:9)

The battle that this causes within us is described by one servant of God:

For I do not understand what I am doing, because I do not practice what I want to do, but I do what I hate…. So now I am no longer the one doing it, but it is sin living in me. For I know that nothing good lives in me, that is, in my flesh. For the desire to do what is good is with me, but there is no ability to do it. For I do not do the good that I want to do, but I practice the evil that I do not want to do. Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me. So I discover this principle: When I want to do what is good, evil is with me (Romans 7:15-21).

This servant of God went even further in describing the battle within:

But I see a different law in the parts of my body, waging war against the law of my mind and taking me prisoner to the law of sin in the parts of my body (Romans 7:23).

The net effect is that my sinful, or selfish, nature overrides any good that my better nature would wish to do:

For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you don’t do what you want (Galatians 5:17).

As a result, I am rendered unable to do the good I desire to do. The Statesman must recognize the solution our Creator has provided for us to overcome our sinful nature:

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave Himself for me (Galatians 2:19-20).

We must apply Jesus’ sacrificial work on the Cross on our behalf to the issue of the deeds of our sinful nature. This, we must actively and aggressively do. We must actively take advantage of the solution He has provided for us:

If by the Spirit you put to death the deeds of the body, you will live (Romans 8:13).

The key is the phrase “by the Spirit”. We must take advantage of the power of the Spirit of God within us to put to death the deeds of our sinful nature that would misuse the authority of office and deprive it from being used solely for the benefit of the people. It is only when we allow our Creator to put to death the desires of our human nature that literally God and Jesus and His Holy Spirit can operate through us.  This we must do with each and every decision we make – literally, multiple times per day. It is only then that we can operate as our Creator’s instrument, accomplishing what He desires. This is summarized in our Creator’s teaching through another servant:

His divine power has given us everything required for life and godliness through the knowledge of Him who called us by His own glory and goodness. By these He has given us very great and precious promises, so that through them you may share in the divine nature, escaping the corruption that is in the world because of evil desires (2 Peter 1:3-4).

It is only as the decision-maker relies on our Creator’s help that one can stop interfering with our Creator’s plan and operate as a Statesman. Of course, this solution can only work if the Spirit of the Living God is within us. This relies on making sure the channel between God and us has been opened by our taking advantage of Jesus’ death for our sinful nature and His resurrection. Jesus made this clear when He said:

I am the way, and the truth, and the life; no one comes to the Father except through Me (John 14:6).

The reality is that Jesus’ crucifixion accomplished payment for our disobedience to God that blocked that access channel to God. And Jesus’ resurrection from death confirmed that He accomplished what He promised through His crucifixion. We must make sure we have taken this step in appropriating our Creator’s forgiveness as we seek His help and His power in overcoming our sinful nature in order to be His instrument in the lives we are called to serve. It is essential that we make sure the Spirit of God is within us in order to invoke His Spirit in putting to death our selfish interests.

CONSIDERATION FOR THE STATESMAN:

Have I taken the step to ensure that the Spirit of the Living God is within me in my desire to overcome my selfish nature and to govern as a Statesman?

The post The Statesman Overcoming Our Selfish Nature appeared first on CENTRE FOR STATECRAFT.

The complexities of administering nations in this interdependent world, where actions in other parts of the world limit our options, makes us wonder whether administering nations is outside the ability of the unaided human being. Then, the thought arises as to whether the Designer of government ever intended us to be self-sufficient in administering our responsibilities by ourselves.

The Statesman understands that in this interdependent world, we face challenges beyond our abilities to solve. Furthermore, the Statesman is unique in that he refuses to be limited by his inherent abilities. As such, he is willing to confront challenges. The Statesman is continually operating beyond the capacity of any human being.

In facing this reality, it is essential to understand that Government is ordained by God for the purpose of bringing blessing to the people, and His intent is to use mere mortals to achieve that goal.

God Himself instructs mankind on the inherent inability of human wisdom:

For My thoughts are not your thoughts, and your ways are not My ways … For as heaven is higher than earth, so My ways are higher than your ways, and My thoughts than your thoughts (Isaiah 55:8-9).

Our Creator intends for us to depend upon Him.  He never intended for us to depend upon our own abilities.

God’s Plans are perfect, far better than anything humanity has to offer. He declares:

 For I know the plans I have for you … plans for your welfare, not for disaster, to give you a future and a hope (Jeremiah 29:11).

He desires to make known His perfect plans to us mortals. Our Creator made this promise to one king, King David:

I will instruct you and show you the way to go; with My eye on you, I will give counsel (Psalm 32:8).

In response, listen to the confidence of that king, as he speaks to God:

You reveal the path of life to me; in Your presence is abundant joy; in Your right hand are eternal pleasures (Psalm 16:11).

And then he testifies to his fellow humans:

The secret counsel of the Lord is for those who fear Him (Psalm 25:14).

This leads King David to express to our Creator:

Let me experience Your faithful love in the morning, for I trust in You. Reveal to me the way I should go because I long for You (Psalm 143:8).

And:

You lead and guide me because of Your name (Psalm 31:3).

King Solomon added more insight when he instructed us:

Think about Him in all your ways, and He will guide you on the right paths (Proverbs 3:6).

Receiving wisdom. So what does the Statesman do? Where does he gain the wisdom that he needs for the complex decisions necessary in governing? King Solomon, considered perhaps the wisest man who has ever lives, gave us his understanding:

The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding (Proverbs 9:10).

Those who desire wisdom must seek it from our Creator. In receiving the wisdom of God, we receive guidance from the Master Designer.

Empowering.  What is so special is that our Creator not only supplies the wisdom to face the complexities before us, but He empowers us, through His powerful hand operating on our behalf, to deal with these challenges. Listen to the assurance that He both guides and empowers:

Faithful is He who calls you, and He also will bring it to pass (1 Thessalonians 5:24).

And:

For it is God who is working in you, enabling you both to desire and to work out His good purpose (Philippians 2:13).

What is amazing is that He guides us and then as we follow His guidance, He adds the dimension of His power to accomplish the end result that He desires. Thus, the one trusting Him can say:

I am able to do all things through Him who strengthens me (Philippians 4:13).

What is truly amazing is the extent of His power when His Word describes:

Him who is able to do above and beyond all that we ask or think according to the power that works in us (Ephesians 3:20).

The power He wishes to exert on our behalf is even beyond our ability to imagine. So, the God of the Universe, who asks the Statesman to accomplish what is beyond the capacity of any mere mortal, supplies the wisdom and guidance to approach that issue, and in addition, the power to accomplish what previously appeared impossible.

This is where we must take advantage of Jesus’ death and resurrection for our sins, thereby opening the channel for us to be able to communicate with our Creator. As Jesus explained, this is the one and only way to gain access to all that our Creator, in His love, has made available to us:

I am the way, the truth, and the life. No one comes to the Father except through Me (John 14:6).

Let us each avail ourselves of all wisdom, guidance, and empowering that our Creator makes available to us through the forgiveness for our sins that block our access to our Creator by embracing what Jesus has done for us.

CONSIDERATIONS FOR THE STATESMAN

1. Why would any human being want to ignore the wisdom and empowerment our Creator offers in making decisions on behalf of the people we are called upon to serve in this challenging global environment?
2. What is a specific issue that seems beyond my ability to accomplish that our Creator wants me to trust Him first for the wisdom and then for the power to achieve that goal?

The post The Statesman Is Not Limited by His Own Ability appeared first on CENTRE FOR STATECRAFT.

Our Creator paints a wonderful picture of what to us mortals seems like an unattainable achievement. He vividly describes the future of His Kingdom on this earth when He, through Jesus, will reign on the earth. God briefly describes that kingdom:

The God of heaven will set up a kingdom that will never be destroyed (Daniel 2:44).

And then He describes Jesus’ role:

The government will be on His shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. The dominion will be vast, and its prosperity will never end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from now on and forever. The zeal of the Lord of Hosts will accomplish this (Isaiah 9:6-7).

That reign will be characterized by prosperity, justice and righteousness among other things. And, perfect justice will be fulfilled throughout the earth. Evil deeds will cease to be inflicted by humans upon humans. Sharing and generosity will replace selfishness and hoarding. Wars will no longer exist. The groanings of creation from human mismanagement will be no longer.

Is this so unrealistic and out of reach that it should be dismissed as unworthy of consideration? I am convinced NO. Although we live in a world of humans driven by their selfish motivations, I am convinced a proper understanding of God’s reign in His Kingdom can give us a picture of what could be achieved with the help of our Creator.

I am convinced that reflecting on the Kingdom of God causes the Statesman to gain a picture of the world as our Creator intended it to be and to work toward elements of achieving that during this era.

When William Wilberforce envisioned a world where humans have equal dignity regardless of race or social status, I am convinced it was because he had a picture in his mind of what life would be like when God took over and reigned over His Kingdom – where each person has the dignity of being created in the image of God. I believe this picture is what Martin Luther King had in his mind when he declared “I have a dream.” Rather than being a dream, I believe it was a clear picture of God’s Kingdom and of His intent for His creation. I believe that this picture is what Nelson Mandela had in mind when he dedicated his life to personal sacrifice so that the injustice of apartheid could be put away.

The dream or the picture was never perfectly achieved. Nevertheless, each of these visionaries moved us toward that picture. I am convinced that the Statesman can greatly benefit from studying this picture. The picture certainly represents our Creator’s desire for His creation, consisting of blessings which the fallen nature of mankind seeks to deprive us.

I am convinced that those we consider Statesmen have worked to improve our world based on a picture of the Kingdom of God under God’s reign. Furthermore, I am convinced that the one who would be a Statesman can greatly benefit by studying what the Kingdom of God is like and asking God how elements of that Kingdom can be approached during this age of imperfection. I am convinced that the Statesman does not plan based on what he or she can see but upon what can be envisioned while looking intently at the Kingdom of God. I personally dream of leaders looking at the Kingdom of God and committing to come as close as humanly possible to achieving that today by applying our Creator’s revealed principles.

There are several elements of implementing this: Looking at the Kingdom of God, studying it from God’s Word, envisioning it being implemented in one’s nation, and then taking the steps toward bringing it about. Let us consider the following elements:

Envisioning.  Seek to understand the picture God describes of His Kingdom:

Set your mind on the things above, not on the things on earth (Colossians 3:2).

I am sure Wilberforce, King, and Mandela had their detractors who viewed them as unrealistic idealists. Nevertheless, they saw something their detractors were unable to see.

Approaching the seemingly impossible. On one occasion, Jesus, in another context, expressed:

With men this is impossible, but with God all things are possible (Matthew 19:26).

Surely, relying on the supernatural power of God to change hearts and circumstances can be expected to make a difference. God, speaking through one of His servants, reinforced this:

I can do all things through Him who strengthens me (Philippians 4:13).

Open the communication channel with the One who will reign in implementing His Kingdom. And it is important to understand that our Creator uses imperfect instruments – humans who have a sinful nature but who can have those sins forgiven through our availing ourselves of the forgiveness based upon our repentance and Jesus’ sacrificial work on our behalf on the Cross and His resurrection. The result is that we can benefit from unhindered communication between our Creator and us, including His guidance, and then His power exerted on our behalf.

Operating under our Creator’s guidance. We can only achieve our Creator’s goals when we seek to be His instruments – His hands and His feet in serving humanity. He promises:

I will hold onto you with My righteous right hand (Isaiah 41:10).

This requires the attitude toward our Creator on our part:

I am a stranger on the earth; do not hide Your commands from me (Psalm 119:19).

Let us caution ourselves that any efforts during the current era must take into account that man’s fallen, sinful nature will hinder our efforts. Nevertheless, I am convinced that the more clearly we can see the Kingdom of God, the closer we can come to establishing the world that our Creator intended, with well-being for our people. And in the process, we can display the leadership of a Statesman.

APPLICATION TO THE STATESMAN

What are the major issues I am facing in building a healthy nation and how will God deal with these same issues during His reign?

Considering the fallen nature of man that I confront, how much of what I know God will do may I be able to apply?

The post The Statesman Envisions Our Nations as They Are Intended to Be appeared first on CENTRE FOR STATECRAFT.

In the history of imperfect humans as leaders, one stands out: King David of ancient Israel, who governed for 40 years. Our Creator described him:

I have found David My servant; I have anointed him …. I will also make him … greatest of the kings of the earth (Psalm 89:20, 27).

I have found David …, a man loyal to Me, who will carry out all My will. (Acts 13:22).

[King] David reigned …, administering justice and righteousness for all his people (2 Samuel 8:15; 1 Chronicles 18:14).

During his 40 years of attempting to govern as our Creator’s instrument, often stumbling due to his human weakness, he visualized what the ideal ruler would be like, based upon what he had learned, at the same time integrating this with his understanding of what Jesus’ coming reign would look like. We learn about this composite picture through his aspirations for his son Solomon who would follow him on the throne. This is expressed in Psalm 72 as a prayer for Solomon. Truly, this represents the understanding on the part of one Statesman of what another Statesman would look like. Let us explore some of these insights from this passage. He begins:

God, give Your justice to the king and Your righteousness to the king’s son. (Psalm 72:1).

King David is expressing the need for righteousness and justice, presumably with justice flowing from righteous behavior as foundational to being a good leader – a Statesman. And the righteousness that must serve as the basis is not merely human righteousness, but the righteousness of God provided by His cleansing, through Jesus. Then, based upon that righteousness, we must strive for justice by our actions.

King David reflects on what the resulting society will look like:

May the righteous flourish in his days and prosperity abound … (Psalm72:7).

King David is here arguing that the Statesman would, through his policies and actions, cause the honorable people – the pure-hearted – to thrive, not merely the corrupt and the powerful, as too often seems to be the case. And that prosperity would abound as a result of the good-hearted members of society thriving.

As a further result, King David proceeds:

Let all kings bow down to him (Psalm 72:11).

Seemingly, this respect for the Statesman would come from other national leaders out of respect for his achievements in serving his people. Again, I believe King David is visualizing Solomon’s reign against an understanding of Jesus’ coming reign and praying that Solomon will reign as Jesus will, based on his own partial understanding of Jesus’ coming reign.

King David then illuminates what he believes will be some of the motivations for the Statesman:

For he will rescue the poor who cry out and the afflicted who have no helper (Psalm 72:12).

The heart attitude includes rescuing the poor and the afflicted. What will rescuing the poor look like? We can expect this to go far beyond welfare programs that might create a dependence upon government and may in turn help the leader remain in office. Seemingly, with the help of God’s wisdom, it will entail policies that will truly set the poor and entrapped free.

King David continues, giving us further insight:

He will have pity on the poor and helpless and save the lives of the poor (Psalm 72:13).

“Pity on the poor” connotes deep, heartfelt compassion that will drive the Statesman to act to “save the lives of the poor”, indicating taking strong action on their behalf. King David goes deeper:

He will redeem them from oppression and violence, for their lives are precious in his sight (Psalm 72:14).

Redeem, as used here, means “To deliver, to purchase, or to ransom, such as to free a person from bondage by payment.” Applying this to those entrapped in oppression and violence, the implication here is that the poor do not simply suffer from poverty but that they are further taken advantage of by the more powerful due to their helplessness. Hence, this statement also implies actively removing the threat of violence against them, as they may be unable to do this for themselves.

Caring for the lives of the poor and oppressed is not to be viewed as a hindrance to achieving one’s grand dreams for the development of the nation. Rather, the lives of the poor and the powerless are to be viewed as just as valuable to the nation as those of the rich and powerful. In fact, they are also to be recognized as created in the image of God, with the amazing potential this offers, and need to be set free to achieve all this entails. They need to live with hope and dream of achieving this. The clear implication here is that those once considered weak and a drain can be expected to become a strong asset to the nation. Hence the motivation for these efforts:

For their lives are precious in his sight (Psalm 72:14).

From King David’s point of view, this is the heart attitude that drives the Statesman – viewing the lives of those served as precious and valuable.

All this leads to an often overlooked component in the effectiveness of the Statesman:

May prayer be offered for him [the leader, the Statesman] continually, and may he be blessed all day long. (Psalm 72:15).

This reflects the partnership between the people governed and the leader – the governed continually appealing to our Creator to give guidance, wisdom, and favor to the good leader as he must act in the face of challenges beyond his ability in service to the people.

This leads to the accomplishment envisioned by King David, expressed:

May there be plenty of grain in the land… May people flourish in the cities like the grass of the field (Psalm 72:16).

The result of this kind of leadership is expected to be associated with prosperity and abundance – literally, the people flourishing.

And the consequences for this leader:

May his name endure forever; as long as the sun shines, may his fame increase (Psalm 72:17).

May he be remembered as a great and honorable leader, literally, a Statesman. King David had laid out how he understood his son Solomon could be remembered as a Statesman.

Of further significance:

May all nations be blessed by him and call him blessed (Psalm 72:17).

His good governance can be expected to contribute to well-being not only in the leader’s own nation, but in nations throughout the world. The actions of the true Statesman can be expected to ultimately contribute to the betterment of all humanity, as we see resulting from more recent Statesmen: William Wilberforce, Abraham Lincoln, George C. Marshall, Nelson Mandela.

To summarize, King David, one of the great Statesmen of all time, based upon what our Creator had taught him about governing from his own successes and failures, and his limited knowledge of what Jesus’ future reign would be like, shared these perspectives on what a Statesman would do in heart and action.

APPLICATION FOR THE STATESMAN

1. Can I truly see myself as God’s instrument in the lives of those for whom I am responsible, as King David clearly understood we must be?
2. In my desire to be the kind of leader King David described, what would God have me to do?
3. For example, when I embrace the heart attitude toward the poor and disadvantaged that King David advocated – “they are precious in his sight” – what steps must I take?

The post A Statesman’s Insights for Becoming a Statesman appeared first on CENTRE FOR STATECRAFT.